2008年12月12日 星期五

將臨期第二主日 (2008年12月7日)聖安博(盎博羅削)主教聖師 A Reading from the Holy Gospel according to Mark 1:1-8

主日講道 - 將臨期第二主日 (2008年12月7日)
聖安博(盎博羅削)主教聖師
讀聖馬爾谷福音 1:1-8天主子耶穌基督福音的開始,正如依撒意亞先知書上記載的:「看,我派遣我的使者在祢面前,預備祢的道路。曠野中有呼號者的聲音:你們當預備上主的道路,修 直祂的途徑。」此時,若翰出現在曠野裡施洗,並宣講悔改的洗禮,以赦免罪過。猶太全地和耶路撒冷的群眾都出來,到他那裡,承認自己的罪過,在約但河受他的 洗。若翰穿的是駱駝毛的衣服,腰間束的是皮帶,吃的是蝗蟲與野蜜。他宣告說:「那比我更有力量的,要在我以後來,我連俯身解祂的鞋帶也不配。我以水洗你們,祂卻要以聖神洗你們。」
─上主的話。
Homily - 2nd Week of Advent (Mon. Dec 8, 2008)
(The Immaculate Conception of the Blesses Virgin Mary)
A Reading from the Holy Gospel according to Mark 1:1-8
1 The beginning of the gospel of Jesus Christ, the Son of God.2 As it is written in Isaiah the prophet, “Behold, I send my messenger before thy face, who shall prepare thy way; 3 the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight — ” 4 John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel’s hair, and had a leather girdle around his waist, and ate locusts and wild honey. 7 And he preached, saying, “After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. 8 I have baptized you with water; but he will baptize you with the Holy Spirit.”
—The Gospel of the Lord.
十二月七日聖安博(主教)
人於公元340年左右,出生於特里爾城(今德國)一個羅馬人家庭。在羅馬讀書,並在西耳彌從事公職。公元三七四年,在米蘭城,出乎意料而被選為本城主教,十二月七日晉陞主教。在任時克盡牧職,尤以愛德為著,成為信眾真實的司牧與導師。著作等身,道理純正,竭力維護教會權利,攻斥邪說。公元397年4月4日,聖週六逝世。
St. Ambrose of Milan
397
St. AmbroseAt 33 Ambrose had it all - a successful career as a lawyer, an important position as governor of Milan, the approval and friendship of the emperor, and a large estate.
Then the
bishop of Milan died. At this time, about 374, heresies threatened to destroy the Church. The bishop had supported the Arian heresy that argued against the divinity of Christ. Who would take his place - an Arian or a Catholic? Both sides met in the cathedral and a riot broke out.
Public order was Ambrose's responsibility as governor so he hurried to the church and made a passionate speech not in favor of either side, but in favor of peace. He begged the people to make their choice without fighting, using restraint and moderation.
Suddenly, while he was speaking, a voice called out, "Ambrose for bishop!" Soon everyone was shouting, "Ambrose for bishop!"
The other
bishops of the province were only too glad to have this controversial decision taken out of their hands. But Ambrose was not about to give up a successful career for the dangerous position of bishop - a life- threatening occupation in these heretical times. So Ambrose ran away. When he appealed to the emperor to overturn the decision on the basis that he hadn't even been baptized yet, the emperor answered that he was happy that he chose governors fit for the episcopal office. Ambrose hid in a senator's house but the senator surrendered Ambrose when he heard about the emperor's decision.
With nowhere else to run, Ambrose gave in. Since he'd been forced to take the position, no one would have been surprised if he'd decided to keep on living the way that he had before ordination. Instead, Ambrose immediately gave his
property to the poor and put himself under the instruction of Saint Simplician to learn Scripture and theology.
The Arians thought Ambrose would be "their"
bishop because Ambrose had been a member of court and many in government were Arians. But Ambrose used his skills as a lawyer and orator to fight the Arians in church, court, senate, and even the emperor's own family. The same stubbornness that had made him refuse the position in the first place was now his weapon in fighting heresy and pursuing sanctity.
Ambrose's Treasure
When the Goths invaded the empire and took captives, Ambrose paid out all the money he had in ransom. He said the best and most effective charity was ransoming captives and hostages. He even took all gold vessels belonging to the Church and had them melted down. He said, "It is a better thing to save souls for the
Lord than to save treasures. He who sent forth his apostles without gold had not need of gold to form his Church. The Church possesses gold, not to hoard, but to scatter abroad and come to the aid of the unfortunate.
"Would not the
Lord say to us: 'Why have you let so many needy perish of hunger? Since you had gold, you should provide for their needs'...Could we say: 'I feared to leave the temple of God without ornament.' But that which can't be bought with gold does not take its value from gold. The best way to use the gold of the Redeemer is for the redemption of those in peril."
Ambrose always was more concerned for the poor than for power. He often reproached the wealthy for ignoring the poor: "God created the
universe in such a manner that all in common might derive their food from it, and that the earth should also be a property common to all. Why do you reject one who has the same rights over nature as you? It is not from your own goods that you give to the beggar; it is a portion of his own that you are restoring to him. The earth belongs to all. So you are paying back a debt and think you are making a gift to which you are not bound."
Sentenced to Death
When the emperor died, the Empress Justina, an Arian, became regent for her four year old son. Maximus, a former Roman soldier, realized the emperor's death might weaken the empire enough for his army to conquer it. Justina begged Ambrose to negotiate with him. In spite of the fact that she was his enemy, Ambrose went on a diplomatic mission that convinced Maximus not to invade.
Justina's
idea of showing gratitude to Ambrose was to demand that Ambrose's basilica be handed over to the Arians. Ambrose answered that he would never give up the temple of God.
The people were on Ambrose's side. It is possible he could have even started a coup to overthrow Justina. But Ambrose was careful never to say or do anything to start violence. When Catholics seized an Arian
priest and were going to put him to death, Ambrose intervened in the name of peace and prayed God suffer no blood to be shed. He sent out priests and deacons to rescue his Arian enemy.
Ambrose said, "When I was told the church was surrounded with soldiers I said I cannot give it up but I must not fight." The soldiers came in to the
basilica - but they came in to pray.
Justina then persuaded her son to make a
law legalizing Arians and forbidding Catholics to oppose Arians under pain of death. No one could even present a petition against a church being yielded up.
On Palm Sunday, Ambrose preached a sermon about not giving up churches. The congregation, afraid for their lives, barricaded themselves in the
basilica with their pastor Ambrose. The imperial troops surrounded the basilica in an attempt to starve them out, but on Easter Sunday all the people were still inside.
In the face of arms and soldiers, Ambrose said, "My only arms are my tears. I
will never depart willingly but I won't resist by force."
In order to calm the frightened people Ambrose taught them to sing hymns he had composed. He split the congregation in two in order to alternate verses of the hymns. This is our first record of communal singing in church.
The music of praise and
prayer seeped out through the walls of the basilica and into the hearts of the soldiers. Soon the soldiers outside joined in the singing. The siege ended.
The Other Cheek
With the military concentrated on fighting Catholics, Maximus decided
Rome was ready for an invasion. Justina and her son were panic-stricken. What could they do?
They turned to one
person they knew could handle the mission - the person they had just attacked and threatened. They asked Ambrose to go to Maximus again and stop his invasion.
Who would have blamed Ambrose for refusing?
In a
miraculous act of forgiveness, Ambrose went on this mission for his enemies. When Maximus refused to compromise, Ambrose hurried home to warn them. Justina and her son fled to Greece, while Ambrose stayed behind. Fortunately, the eastern Emperor Theodosius intervened and defeated Maximus. However, Theodosius then took over control of the whole empire. Theodosius was Catholic and became a lifelong friend of Ambrose.
Ambrose died in 397, at about the age of 57. His memorial is celebrated on December 7, the date of his ordination.

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